Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not?
But Jesus perceived their wickedness, and said, Why tempt ye me, ye hypocrites?
Shew me the tribute money. And they brought unto him a penny.
And he saith unto them, Whose is this image and superscription?
They say unto him, Caesar's. Then saith he unto them, Render therefore unto Caesar the things that are Caesar's; and unto God the things that are God's.
Let every soul be in subjection to the higher powers: for there is no power but of God; and the powers that be are ordained of God.
Therefore he that resisteth the power, withstandeth the ordinance of God: and they that withstand shall receive to themselves judgement.
For rulers are not a terror to the good work, but to the evil. And wouldest thou have no fear of the power? do that which is good, and thou shalt have praise from the same:
for he is a minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is a minister of God, an avenger for wrath to him that doeth evil.
Wherefore ye must needs be in subjection, not only because of the wrath, but also for conscience sake.
For this cause ye pay tribute also; for they are ministers of God's service, attending continually upon this very thing.
Render to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour.
Servants, obey in all things them that are your masters according to the flesh; not with eyeservice, as men-pleasers, but in singleness of heart, fearing the Lord:
whatsoever ye do, work heartily, as unto the Lord, and not unto men;
knowing that from the Lord ye shall receive the recompense of the inheritance: ye serve the Lord Christ.
Put them in mind to be in subjection to rulers, to authorities, to be obedient, to be ready unto every good work,
Be subject to every ordinance of man for the Lord's sake: whether it be to the king, as supreme;
or unto governors, as sent by him for vengeance on evil-doers and for praise to them that do well.
For so is the will of God, that by well-doing ye should put to silence the ignorance of foolish men:
as free, and not using your freedom for a cloke of wickedness, but as bondservants of God.
Honour all men. Love the brotherhood. Fear God. Honour the king.
Servants, be in subjection to your masters with all fear; not only to the good and gentle, but also to the froward.
For this is acceptable, if for conscience toward God a man endureth griefs, suffering wrongfully.
For what glory is it, if, when ye sin, and are buffeted for it, ye shall take it patiently? but if, when ye do well, and suffer for it, ye shall take it patiently, this is acceptable with God.
For the time is come for judgement to begin at the house of God: and if it begin first at us, what shall be the end of them that obey not the gospel of God?